Link to the PDF text of Pearson's translation of Candide![]() |
| Candide, or Optimism, translated from the German (text) of Doctor Ralph |
Overview and Close Reading Suggestions
"Translated from the German of Doctor Ralph Together with the addenda which were found in the Doctor's pocket when he died in Minden (in Westphalia) in the year of grace 1759" (1).
Chapter 1- the role of "nature" in Candide's disposition, his questionable social status in the castle of Baron Thunder-ten-tronckh, the Baron's own questionable distinction, "scientific" experiments
Close Reading: basic characterizations
Chapter 2 - Bulgars vs. Abars, Candide conscripted -- loses natural freedom, the King of the Bulgar's "clemency" -- Mildness or gentleness of temper, as shown in the exercise of authority or power; mercy, leniency (OED, 'clemency,' n. 1.a).
Close Reading: heroism versus freedom ("His feet were promptly clapped in irons...(6) -> "a clemency that will be praised in every newspaper and in every century" (7).
Chapter 3 - Armies in war: "fine...dashing...glittering...well-regulated" armies vs. "hell," "heroic butchery," descriptions of depredations. Te Deums -- An ancient Latin hymn of praise in the form of a psalm, sung as a thanksgiving on special occasions, as after a victory or deliverance; also regularly at Matins in the R.C. Church, and (in an English translation) at Morning Prayer in the Church of England. (OED, 'te deum,' n.a.) Protestants in Holland (anti-papists) vs. Jacques, "a worthy Anabaptist."
Close Reading: description of warfare, paragraphs on 7-8.
Chapter 4 - Candide's "compassion" toward Pangloss's reduced state, Pangloss's rationalizations. The origins and genealogy of syphilis (10-11), the "charitable" Anabaptist's assistance
Close Reading: the mixed sources of Pangloss's disease ("Oh my dear Candide!" (10)..."'twenty thousand cases of the pox on either side'" (11).
Chapter 5 - The Lisbon disaster -- Jacques and the sailor, Pangloss's justification, encounter with "an agent of the Inquisition" (14)
Close Reading: Events on the ship (12)
Close Reading:The auto-da-fe ("After dinner men came and tied up Dr Pangloss...the din was fearful" (14-15)
Chapter 7 - the old woman's inexplicable "charity" toward Candide -- Cunegonde still alive (picaresque conventions)
Close Reading: n/a
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| Voltaire |
1. Why might Voltaire have called his hero "Candide?" (OED: candid, adj.)
2. Any insight into the name "Pan-gloss"?
3. What brings about Candide's exile from the "beautiful castle" (2) that he considers" paradise on earth" (3)? Any allegorical considerations?
4. Who are the first people to be kind to Candide following his exile? Why are they kind to him? What kind of a world does he venture out into?
5. What happens to Pangloss in the intervening years between Cunegonde witnessing him in the garden and Candide reuniting with him?
6. Why might Voltaire make the most "worthy" character in the early story (Jacques) an Anabaptist?
7. What is an auto-da-fe and how do Candide and Pangloss end up wrapped up one?
...
General
1. What are some connections and distinctions between rationalism and optimism? (links to OED definitions)
2. What does providentialism mean and how does this ideology bear on the story?
Supplementary readings: Voltaire's Preface and "Poem on the Lisbon Disaster" for Thursday 1/23 and Rousseau's "Letter to Voltaire on Optimism" for Tuesday 1/28
From Pearson's Introduction: "Voltaire's faith in God had been severely shaken by the Lisbon Earthquake on 1 November (All Saints' Day) 1755 which killed 20,000 or more people; and his poem on the subject, published in 1756, is a devastating cri de coeur against Pope and Leibniz, not to mention the Almighty" (Pearson xix).
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| Engraving of the Lisbon Disaster |
Excerpt from Voltaire's "Poem on the Lisbon Disaster":
Oh wretched man, earth-fated to be cursed;
Abyss of plagues and miseries the worst!
Horrors on horrors, griefs on griefs must show,
That man's the victim of unceasing woe,
And lamentations which inspire my strain,
Prove that philosophy is false and vain.
Approach in crowds, and meditate awhile
Yon shattered walls, and view each ruined pile,
Women and children heaped up mountain high,
Limbs crushed which under ponderous marble lie;
Wretches unnumbered in the pangs of death,
Who mangled, torn, and panting for their breath,
Buried beneath their sinking roofs expire,
And end their wretched lives in torments dire.
Say, when you hear their piteous, half-formed cries,
Or from their ashes see the smoke arise,
Say, will you the eternal laws maintain,
Which God to cruelties like these constrain?
Whilst you these facts replete with horror view,
Will you maintain death to their crimes was due?
And can you impute a sinful deed
To babes who n their mothers' bosoms bleed?
Was then more vice in fallen Lisbon found,
Than Paris, where voluptuous joys abound?
(Hazlitt, Candide -- from Voltaire, Works, trans. Tobias Smollett et al. (25 vols, London, J. Newbery, 1761-5).











